In the midst of my thinking and
meditating on the beatitudes, the Lord has been reminding me how
desperately we need peacemakers in the Church. Yes between
denominations, but not only there. As our society gets further and
further away from our Judaeo-Christian roots we are becoming less and
less mature, both in the world and in the Church. It's all about me,
my desires, my hurts, my rights, about how you have treated me with
less than respect and honesty and integrity. As I write this, this
morning the Lord reminded me how much I conformed to this in my own
life and relationships, so I am not coming at this from a position of
self-righteousness. In many things we all fail, many, all, me (James
3:2)!
I was reminded yesterday how
often the world can be ahead of the church in reconciliation (though
I believe God is always behind it). But the World is also ahead many
times, in what it calls conflict resolution. I have observed that
whatever works in secular psychology, always has Biblical warrant. In other
words whatever principle lies behind these things, for example
secular conflict resolution, it was already there, at
least two thousand years ago, in the the Bible. The one that stood
out to me this morning as I Googled “conflict resolution,” was
the last resort point “Disciplining or terminating
employees who resist efforts to defuse conflicts.” In particular
there is a passage in Matthew 18:15-17 that instructs the Church how
to resolve conflicts, and then, again as a last resort, if all else fails and “he refuses to listen even to
the church, let him be to you like a tax collector” (verse 17).
The principles of secular conflict avoidance,
discussion of what is involved, the how and the when and what of
it all, are not all found in one place in the Bible, but they are all
there. The who and the how of approaching these things is clearly seen, for
example, in Galatians 6:1 where the restoration should come through
“you who are spiritual,” and “in a spirit of
gentleness, considering yourself lest you also be tempted.” In
other words those who would be peacemakers should among other things
be meek, poor in spirit and pure in heart! Whose responsibility it is
is also found in more than one place. It is the responsibility of the
one offended (Matthew 18:15). It is the responsibility of the one who
caused the offence (Matthew 5:23, 24). It is the responsibility of
those who are spiritual to work with those overtaken by a fault
(Galatians 6:1).
Father, I come to You this
morning asking that You would raise up peacemakers both inside and
outside the church. I heard a talk this weekend Father that spoke of
this decade as the decade of Bridge building. If ever there was a
need of bridge building and bridge builders it is now, in this
polarized generation. Thank You for the verse that stood out to me
this morning “The LORD is in his holy temple; the LORD is on
his heavenly throne” (Psalm 11:4). We need Your help Lord, You are
in control, and You have been waiting, I believe, for us to get on
board with Your agenda rather than our own. We have messed up Father,
but we are here this morning asking for forgiveness cleansing and
re-commissioning. We pray to You the Lord of the harvest to thrust
our labourers into the harvest in Jesus Name Amen
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